A good example of a rabbi which knew one to Maimonides’s terminology warranted overcoming an individual’s wife to own an excellent “good” end in was R
Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
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When you look at the Muslim The country of spain, Roentgen. Samuel ha-Nagid (936–1056) is actually one of the first sages to help you advise the brand new partner in order to beat their dominating spouse to ensure she stay-in their put. His thinking toward this new domineering lady is the fact she will be able to become hit-in order to coach their unique. The guy writes inside the guide Ben Mishlei: “Hit your spouse in the place of concern in the event that she attempts to take over you such as for example a person and you can brings up their direct [too much]. Don’t, my personal child, right be your wife’s partner, when you’re your lady is their own partner’s partner!” Root his terminology is the fact that the better lady is but one who was subservient; the newest bad woman is one who’s disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal from this source Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Jonah ben Abraham Gerondi (c. 1200–1263), which approved the theory one a husband could possibly get defeat their partner in the event that she transgresses: “A person cannot defeat their next-door neighbor. . The person whom beats their neighbor transgresses two bad precepts. And therefore it’s with the people exactly who sounds his spouse. He transgresses two bad precepts, if the the guy didn’t strike their unique to help you reprove their particular for some transgression” [stress mine] (Iggeret Teshuvah, Constantinople, 1548). Hence Roentgen. Jonah differentiates ranging from partner violence and you will stranger physical violence. It’s possible to only violence a person’s spouse in the event that justified, however, one can possibly never ever physical violence one’s feminine neighbor.